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The American Historical Association's Teaching Moment
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By John Hardin, June 4, 2009 in Outside the Classroom

A few months ago, the American Historical Association Executive Director Arnita Jones stated that at the 2010 annual meeting, the association will "seize the opportunity to create a significant teaching moment." This made sense to me and seemed agreeable, after all, the AHA is committed to teaching, why pass up a "significant teaching moment." Yet, then I read what that moment will be, and what they intend to teach.

The 2010 annual meeting of the AHA will be at the Manchester Grand Hyatt in San Diego; a hotel owned and operated by Doug Manchester, who made a $125,000 contribution to support Proposition 8 in California, which outlawed same-sex marriage. Upon learning of this connection, the AHA Council resolved, with counsel from LGBT activists, to boycott the hotel. Then, upon learning that a boycott would cost them a boatload of money, they resolved instead to form an LGBTQ Task Force and give up to $100,000 to support proposed initiatives. Thus, the teaching moment will be gender "discrimination" and the lesson will be historical perspectives on marriage and the AHA’s commitment to "equity and equal rights." It is this latter commitment that most troubles me.

The AHA states that it is committed to "equity in the workplace and equal rights regardless of race, ethnicity, religious belief, disability, gender, or sexual orientation." It claims that it is therefore obligated not to support a hotel that opposes same sex marriage. However, this assumes that same sex marriage is a human right, which is exactly the point of controversy and debate across the nation. The AHA has already taken a side on this political issue. As well, this moment forces the AHA to choose whose rights they will actually defend. If Manchester’s opposition to same sex marriage is based in his religious beliefs, should the AHA not defend his rights? In opposing Manchester, is the AHA not violating its commitment to equal rights? As a historian and member of the AHA, if I oppose same sex marriage out of religious conviction, can I be denied support by the organization? Is that not a violation of my rights and the AHA commitment to equity?

This case also raises questions about the purpose of the AHA. The AHA exists to be a "leader and public advocate for the field." Yet, how does its adoption of a partisan political position, on a highly divisive issue, promote the field of history? Does it not in fact injure the discipline by suppressing freedom of thought and expression? The AHA claims to be "the professional association for all historians." Yet, can it represent all historians as long as it readily denounces the beliefs and convictions of many Americans?

Perhaps what we learn from this teaching moment is that the AHA cannot live up to its purposes and principles. Perhaps it has to choose a side, and it has chosen the left. Or, perhaps I am just over-reacting.


  • All quotations are from the "AHA Resolution on the 2010 Annual Meeting in San Diego" released on January 05, 2009.

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2 Comments
Phil Hamilton on Jun 6, 2009 at 4:44 pm

I don't think you’re overreacting. But, having been a graduate student as well as a professor of history for over 20 years, I have to admit that the AHA's position and actions with regard to Prop 8 don't surprise me at all. Its leadership has been extremely left-leaning for many years; yet I think its political stances reflect the views of historians in general. While our profession is far from monolithic, it certainly is more left- than right-leaning.

But your posting gets to the real heart of the matter. How does AHA interjecting itself into this political issue promote the field of history? I admit I don't see the connection. Moreover, there are crises enough to command AHA's time, resources, and attention: for instance, the lack of basic historical knowledge among many of today's college graduates, the ongoing shortage of tenure-track jobs in the profession, and growing reliance by colleges/universities on part-time instructors.

A decade or so ago, a number of historians formed the Historical Society. It emphasizes accessible scholarship in history as well as frank and open debates about the profession within an atmosphere of civility and mutual respect. While they lack the clout of AHA, they certainly present an alternative vision of what a professional organization should be.

Brian Domitrovic on Jun 13, 2009 at 7:19 pm

This post calls to mind Christopher Lasch's stunning words in his 1973 edition of the reissue of Richard Hofstadter's The American Political Tradition:

“We [the first historians of the baby-boom generation] find it so difficult to match the unswerving devotion to history as a calling that was the mark of the best historians of Hofstadter’s generation. For whatever reasons, we have written much less history than they did….Our generation has seen too many claims that have come to nothing, too many books unfinished and even unbegun….As activists, we have achieved far less than we hoped; as scholars, our record is undistinguished on the whole….[I]t is no longer possible to be complacent about our accomplishments or the superiority of our own understanding of American society to that of the last generation of historians.”

I guess what has happened since is that the books were finished but were intellectually superficial (if not a tad fraudulent), and the complacency has reestablished itself. I marvel at the swarm of humanity every year at the AHA. The swarm implies: our nation must have remarkably developed historical understanding, given so many professionals in the field!

about the author

John Hardin
John Hardin

I graduated from The Citadel in 1998 with a B.S. in Civil Engineering. Then I did a 180 and graduated with a Masters of Theological Studies from Duke University in 2004. I completed a PhD in U.S. History at the University of Maryland and now work as a program manager for the higher education team at the Charles G. Koch Foundation.  My wife and I live in Washington, D.C.